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Definition of Inhere
1. Verb. Be inherent in something.
Definition of Inhere
1. v. i. To be inherent; to stick (in); to be fixed or permanently incorporated with something; to cleave (to); to belong, as attributes or qualities.
Definition of Inhere
1. Verb. To be inherent; to be an essential or intrinsic part of; to be fixed or permanently incorporated with something. ¹
¹ Source: wiktionary.com
Definition of Inhere
1. to be inherent [v -HERED, -HERING, -HERES]
Lexicographical Neighbors of Inhere
Literary usage of Inhere
Below you will find example usage of this term as found in modern and/or classical literature:
1. A new pronouncing dictionary of the Spanish and English languages by Mariano Velázquez de la Cadena, Edward Gray, Juan L. Iribas (1902)
"... inhere noy tln bl'-rea-sl!, ». 1. inherencia. 2. Cualidad do estar relacionado
con otra cosa como elemento, atributo, propiedad ó condición. ..."
2. The New Schaff-Herzog Encyclopedia of Religious Knowledge: Embracing by Johann Jakob Herzog, Philip Schaff, Albert Hauck (1909)
"The consistories are always boards of the sovereign and government; that there
should also inhere in them some independent representation of the Church is a ..."
3. Lectures on Greek Philosophy and Other Philosophical Remains of James by James Frederick Ferrier (1866)
"mena inhere, as altogether unphilosophical; but he and we reject it upon very
different grounds. He, indeed, rejected it because he did not consider it at ..."
4. South Eastern Reporter by West Virginia Supreme Court of Appeals, West Publishing Company, South Carolina Supreme Court (1910)
"plea these excuses If they are lawful and inhere In the rule? Certainly these
excuses are defenses. It was so held liy the Supreme Court, and, ..."
5. Encyclopaedia Britannica: A Standard Work of Reference in Art, Literature (1907)
"той cannot prove, the existence of an entity in which these impressions inhere,
and to which you give the name of " mind. ..."
6. The Persistent Problems of Philosophy: An Introduction to Metaphysics by Mary Whiton Calkins (1912)
"... so conceived, first on the ground that ideas (perceptions) exist independently
and that there is, thus, no need of a self in which the ideas may inhere; ..."
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